Haidt, Jonathan;
The happiness hypothesis: finding modern truth in ancient wisdom
Random House 2007 / c2006, 297 pages
ISBN 0465028012, 9780465028016
topics: | brain | philosophy | happiness
Wisdom is now so cheap and abundant that it floods over us from calendar pages, tea bags, bottle caps, and mass e-mail messages forwarded by well-meaning friends. We are in a way like residents of Jorge Luis Borges’s Library of Babel — an infinite library whose books contain every possible string of letters and, therefore, somewhere an explanation of why the library exists and how to use it. But Borges's librarians suspect that they will never find that book amid the miles of nonsense. p.ix
[writes down all claims of psychology from ] - India (the Upanishads, the Bhagavad Gita, the sayings of the Buddha...), - China (the Analects of Confucius, the Tao te Ching, Meng Tzu ...), - the cultures of the Mediterranean (the Old and New Testaments, the Greek and Roman philosophers, the Koran). [coherent ideas recurring across cultures may be the "Great ideas"] that would fit together, build upon each other, and tell a story about how human beings can find happiness and meaning in life. 10 POSITIVE PSYCHOLOGY: the field for helping people find happiness and meaning in life [Keyes and Haidt, 2003]
* The mind is divided into parts that sometimes conflict. Like a rider on the back of an elephant, the conscious, reasoning part of the mind has only limited control of what the elephant does. “There is nothing either good or bad, but thinking makes it so.” [Hamlet] Buddha: “Our life is the creation of our mind.” Two truths: * Golden Rule: RECIPROCITY is the most important tool for getting along with people, and I'll show you how you can use it to solve problems in your own life and avoid being exploited by those who use reciprocity against you. * we are all, by nature, hypocrites, and this is why it is hard to follow the golden rule. Recent psychological research has uncovered the mental mechanisms that make us so good at seeing the slightest speck in our neighbor's eye, and so bad at seeing the log in our own.
1. happiness comes from getting what you want [research shows such happiness to be short-lived] (see also Daniel Gilbert's Stumbling on Happiness) 2. Happiness comes from within and cannot be obtained by making the world conform to your desires [more promising] [Buddha in India and Stoics in Greece : break emotional attachments to people and events, cultivate an attitude of acceptance. ] but research shows that there are external conditions that can make you lastingly happier, such as relatedness - the bonds we form, and need to form, with others. (the role of "love")] - "what doesn't kill us makes us stronger" - a dangerous oversimplification. trauma can damage you for life - "virtue is its own reward" - oversimplification
I begin with the culturally widespread idea that there is a vertical, spiritual dimension of human existence. Whether it is called nobility, virtue, or divinity, and whether or not God exists, people simply do perceive sacred-ness, holiness, or some ineffable goodness in others, and in nature. I'll present my own research on the moral emotions of disgust, elevation, and awe to explain how this vertical dimension works, and why the dimension is so important for understanding religious fundamentalism, the political culture war, and the human quest for meaning.
Each chapter is an attempt to savor one idea that has been discovered by several of the world's civilizations...
For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. — St. Paul, Galatians 5:171 [The first time JH rode a horse (in a group with a forest ranger)] We were riding along a path on a steep hillside, two by two, and my horse was on the outside, walking about three feet from the edge. Then the path turned sharply to the left, and my horse was heading straight for the edge. I froze. I knew I had to steer left, but there was another horse to my left and I didn't want to crash into it. I might have called out for help, or screamed, “Look out!”; but some part of me preferred the risk of going over the edge to the certainty of looking stupid. So I just froze. I did nothing at all during the critical five seconds in which my horse and the horse to my left calmly turned to the left by themselves. As my panic subsided, I laughed at my ridiculous fear. The horse knew exactly what she was doing. ... I had gotten it all so wrong because I had spent the previous ten years driving cars, not horses. Cars go over edges unless you tell them not to. Human thinking depends on metaphor. We understand new or complex things in relation to things we already know. [Lakoff and Johnson, 1980] p.2 Buddha: compares the mind to an wild elephant tamed by the mahout. [Dhammapada, verse 326]
Even before Buddha, the Chinese philosopher Lao Tzu had said that the road to wisdom runs through calm inaction, desireless waiting. 37 Aaron Beck: founded "cognitive therapy" - attempts to train patients to consciously fight the distorted thought processes as they emeerge. initially scorned by Freudians, but emerged as one of the most effective treatments for depression, anxiety, etc. p. 37