Gaut, Berys Nigel (eds); Dominic McIver Lopes;
The Routledge companion to aesthetics [Companions to Philosophy Series]
Routledge, 2001, 580 pages [gbook]
ISBN 0415207371
topics: | philosophy | aesthetics | reference | art
[Republic: Art has a pedagogical function; only virtues; Propaganda] It is not sufficient, however, that the young read the works of ‘good poets’. While Plato consistently praises Homer as a fine poet, in the Republic he proposes ruthless censorship of Homer’s works. Gods and heroes must not be represented as cowardly, despairing, deceitful, ruled by their appetites, or committing crimes: hence the excision of many well-known scenes from the Iliad and Odyssey. A good fiction is one which (though false or invented) correctly represents reality and impresses a good character on its audience. Plato seems untroubled by the thought that an accurate representation of the way human beings behave in battle or in love could fail to impress the best character on its recipients. Is truthful representation or ethical effect the higher criterion? At one point Plato suggests it is the latter: some violent mythical tales are not true, and should not be told to the young even if they were (Republic 378a). p.4 [Also, acting (mimesis) goes against the thesis of the Republic that everyone should be a specialist performing only one role, w emphasis on _The Guardians_. Good acting would cause one to become a bit like the person depicted. Book 10: Poetry, and all image forming, because it is a kind of mimesis, cannot be good in an ideal state. ] [Aristotle responds to Plato's condemnation of poetry. Only his Poetics survives, that too in the fragment dealing with tragedy: Tragedy is the mimesis of a serious and complete action of some magnitude; in language embellished in various ways in its different parts; in dramatic, not narrative form; achieving, through pity and fear, the catharsis of such passions (Poetics 1449b:24–28). Aristotle puts catharsis at the end of his definition, and that closing clause is his customary place for stating the purpose or goal of a thing. Moreover, in Politics VIII he speaks of the catharsis that music and poetry bring... 17 [several pages of debate over the meaning of Gk katharsis; majority view - medical cleansing, purgation, flushing out. ] [Aristotle:] Beauty is a real property of things. 24 ... Kant distinguished between the beautiful and the good on the grounds that the former is perceived directly, while ‘good’ always means ‘good for’ something, and must be evaluated relative to a goal. 24 One of the commonest beliefs about art is that it is essentially a form of expression, and what is more, the expression of feeling. Tolstoy in What is Art?: art is a human activity consisting in this, that one man consciously by means of certain external signs, hands on to others feelings he has lived through, and that others are infected by these feelings and also experience them. MUSIC: expressive (post 1850, romantic period) and that which is not... The Art of Fugue by J. S. Bach is a work of great genius, but it is far more readily interpreted as a kind of mathematics in sound than as an outpouring or embodiment of feeling. - Gordon Graham, Art as "Expressivisim", p.119