Feynman, Richard Phillips;
The Meaning of It All: Thoughts of a Citizen Scientist
Addison Wesley (Helix Books) 1998-04 (Hardcover, 133 pages $22.00)
ISBN 9780201360806 / 0201360802
topics: | science | philosophy | essays | dup
What is science? The word is usually used to mean one of three things, or a mixture of them. I do not think we need to be precise--it is not always a good idea to be too precise. Science means, sometimes, a special method of finding things out. Sometimes it means the body of knowledge arising from the things found out. It may also mean the new things you can do when you have found something out, or the actual doing of new things. This last field is usually called technology--but if you look at the science section in Time magazine you will find it covers about 50 percent what new things are found out and about 50 percent what new things can be and are being done. And so the popular definition of science is partly technology, too.
(Technology): whether to use it for good or for evil. We like improved production, but we have problems with automation. We are happy with the development of medicine, ... but we have hidden laboratories in which men are working as hard as they can to develop bacteria for which no one else will be able to find a cure. At Buddhist temple in Hawaii, a man told F: "I am going to tell you something that you will never forget." And then he said, "To every man is given the key to the gates of heaven. The same key opens the gates of hell." And so it is with science.
the ancients believed that the earth was the back of an elephant that stood on a tortoise that swam in a bottomless sea. Of course, what held up the sea was another question. They did not know the answer. The belief of the ancients was the result of imagination. It was a poetic and beautiful idea. Look at the way we see it today. Is that a dull idea? The world is a spinning ball, and people are held on it on all sides, some of them upside down. And we turn like a spit in front of a great fire. We whirl around the sun. That is more romantic, more exciting. And what holds us? The force of gravitation, which is not only a thing of the earth but is the thing that makes the earth round in the first place, holds the sun together and keeps us running around the sun in our perpetual attempt to stay away. This gravity holds its sway not only on the stars but between the stars; it holds them in the great galaxies for miles and miles in all directions. This universe has been described by many, but it just goes on, with its edge as unknown as the bottom of the bottomless sea of the other idea--just as mysterious, just as awe-inspiring, and just as incomplete as the poetic pictures that came before. But see that the imagination of nature is far, far greater than the imagination of man. No one who did not have some inkling of this through observations could ever have imagined such a marvel as nature is. Evolution: First, there was the earth without anything alive on it. For billions of years this ball was spinning with its sunsets and its waves and the sea and the noises, and there was no thing alive to appreciate it. Can you conceive, can you appreciate or fit into your ideas what can be the meaning of a world without a living thing on it? We are so used to looking at the world from the point of view of living things that we cannot understand what it means not to be alive, and yet most of the time the world had nothing alive on it. And in most places in the universe today there probably is nothing alive. Or life itself. The internal machinery of life, the chemistry of the parts, is something beautiful. And it turns out that all life is interconnected with all other life. There is a part of chlorophyll, an important chemical in the oxygen processes in plants, that has a kind of square pattern; it is a rather pretty ring called a benzine ring. And far removed from the plants are animals like ourselves, and in our oxygen-containing systems, in the blood, the hemoglobin, there are the same interesting and peculiar square rings. There is iron in the center of them instead of magnesium, so they are not green but red, but they are the same rings. The proteins of bacteria and the proteins of humans are the same. In fact it has recently been found that the protein-making machinery in the bacteria can be given orders from material from the red cells to produce red cell proteins. So close is life to life.
Yet science is still not thoroughly appreciated. Faraday's Chemical History of a Candle, a set of six Christmas lectures for children. The point of Faraday's lectures was that no matter what you look at, if you look at it closely enough, you are involved in the entire universe. And so he got, by looking at every feature of the candle, into combustion, chemistry, etc. The intro describes Faraday's life... results on electrolysis ... that the principles he discovered are used today in chrome plating and the anodic coloring of aluminum, as well as in dozens of other industrial applications. I do not like that statement. Here is what Faraday said about his own discovery: "The atoms of matter are in some ways endowed or associated with electrical powers, to which they owe their most striking qualities, amongst them their mutual chemical affinity." ... most exciting was that this was one of the most dramatic moments in the history of science, one of those rare moments when two great fields come together and are unified. He suddenly found that two apparently different things were different aspects of the same thing. Electricity was being studied, and chemistry was being studied. Suddenly they were two aspects of the same thing--chemical changes with the results of electrical forces. And they are still understood that way. So to say merely that the principles are used in chrome plating is inexcusable. Trying to understand the way nature works involves a most terrible test of human reasoning ability. It involves subtle trickery, beautiful tightropes of logic on which one has to walk in order not to make a mistake in predicting what will happen. The quantum mechanical and the relativity ideas are examples of this.
... the principle that observation is the judge of whether something is so or not. All other aspects and characteristics of science can be understood directly when we understand that observation is the ultimate and final judge of the truth of an idea. But "prove" used in this way really means "test," in the same way that a hundred-proof alcohol is a test of the alcohol, "The exception proves that the rule is wrong." That is the principle of science. If there is an exception to any rule, and if it can be proved by observation, that rule is wrong. The principle that observation is the judge [limits] the kind of questions that can be answered - to questions like: "if I do this, what will happen?" There are ways to try it and see. Questions like, "should I do this?" and "what is the value of this?" are not of [this type]. But if a thing is not scientific, if it cannot be subjected to the test of observation, this does not mean that it is dead, or wrong, or stupid. Scientists take all those things that can be analyzed by observation, and thus the things called science are found out. But there are some things left out, for which the method does not work. This does not mean that those things are unimportant. They are, in fact, in many ways the most important. In any decision for action, when you have to make up your mind what to do, there is always a "should" involved, and this cannot be worked out from "if I do this, what will happen?" alone. You say, "Sure, you see what will happen, and then you decide whether you want it to happen or not." But that is the step the scientist cannot take. You can figure out what is going to happen, but then you have to decide whether you like it that way or not.
technical consequences that follow from the principle of observation as judge: e.g. observation cannot be rough. You have to be very careful. piece of dirt in the apparatus that made the color change; check observations very carefully... It is interesting that this thoroughness, which is a virtue, is often misunderstood. When someone says a thing has been done scientifically, often all he means is that it has been done thoroughly. I have heard people talk of the "scientific" extermination of the Jews in Germany. There was nothing scientific about it. It was only thorough. There was no question of making observations and then checking them in order to determine something. In that sense, there were "scientific" exterminations of people in Roman times and in other periods... the game of making observations... a famous joke about a man who complains to a friend of a mysterious phenomenon. The white horses on his farm eat more than the black horses. He worries about this and cannot understand it, until his friend suggests that maybe he has more white horses than black ones.
Another important characteristic of science is its objectivity. ... you, the experimenter, might like one result better than another. because of irregularities, like pieces of dirt falling in, the result varies from time to time. You do not have everything under control. You like the result to be a certain way, so the times it comes out that way, you say, "See, it comes out this particular way." There could be a certain amount of sense, for example, in the way you analyze the question of whether stocks went up or down because of what the President said or did not say. ... the more specific the rule, the more powerful it is, the more liable it is to exceptions, and the more interesting and valuable it is to check. Words can be meaningless. If no sharp conclusions can be drawn, ... then the proposition they state is almost meaningless...
imagination in science... is a very interesting kind of imagination, unlike that of the artist. The great difficulty is in trying to imagine something that you have never seen, that is consistent in every detail with what has already been seen, and that is different from what has been thought of; furthermore, it must be definite and not a vague proposition. That is indeed difficult.
I don't think of the problem as between socialism and capitalism but rather between suppression of ideas and free ideas. The fact that Russia is not free is clear to everyone, and the consequences in the sciences are quite obvious. ... Russia [is] doing nothing. [quite perspicacious in post-Sputnik 1963, when many American academics still imagined that science could flourish under the totalitarian regimes of China and the Soviet Union. ] --- series of 3 lectures at U. Washington in Apr 1963, remained unpublished during Richard Feynman's lifetime... the Nobel-winning physicist thinks aloud on several "meta"--questions of science. What is the nature of the tension between science and religious faith? Why does uncertainty play such a crucial role in the scientific imagination? Is this really a scientific age? Marked by Feynman's characteristic combination of rationality and humor, these lectures provide an intimate glimpse at the man behind the legend. "In case you are beginning to believe," he says at the start of his final lecture, "that some of the things I said before are true because I am a scientist and according to the brochure that you get I won some awards and so forth, instead of your looking at the ideas themselves and judging them directly...I will get rid of that tonight. I dedicate this lecture to showing what ridiculous conclusions and rare statements such a man as myself can make." Rare, perhaps. Irreverent, sure. But ridiculous? Not even close.