Ali, Tariq; Salman Rushdie (intro);
An Indian Dynasty: The Story of the Nehru-Gandhi Family [ALT title: The Nehrus and the Gandhis: An Indian dynasty]
G.P. Putnam, 1985, 318 pages
ISBN 0399130748, 9780399130748
topics: | india | modern | history | biography | nehru | indira
Biography of Motilal and Jawaharlal Nehru, and Indira Gandhi / Rajiv Ganchi. History of India from pre-independence to the 1970s
The Ganga is the liquid history of India. p.1 Origins of the word chamcha: Prior to the [British rule] everyone in India ate with their fingers. When the landed gentry in the north began to invite the new conquerors to their homes ... they needed cutlery. ... chamchas of the English. The prospect pleases, only man is vile. - Bishop Reginald Heber of Calcutta, on Sri Lanka The moon, ever a companion to me in prison, has grown more friendly with closer acquaintance, a reminder of the loveliness of this world, of the waxing and waning of life, of light following darkness, of death and resurrection following each other in interminable succession. Ever changing, yet ever the same, I have watched it in its different phases and its many moods in the evening, as the shadows lengthen, in the still hours of the night, and when the breath and whisper of dawn bring promise of the coming day. - Nehru, written from Dehra Dun prison, 1931 (p.49) The first serious Hindu-Muslim riots had already taken place in Cawnpore in 1930; 66 people had died... - p.61
We pass examinations, and shrivel up into clerks, lawyers and police inspectors, and we die young ... Once upon a time we were in possession of such a thing as our mind in India. It was living. It thought, it felt, it expressed itself. But it has been thrust aside, and we are made to tread the mill of passing examinations, not for learning anything, but for notifying that we are qualified for employment under organisations conducted in English. Our educated community is not a cultured community, but a community of qualified candidates. - Tagore, p.89 (Tagore was a firm supporter of the need to learn English.) ABCDEFG Ismensey nikley pandit-ji - schoolchildren couplet, possibly referring to Nehru, p.90 [In the runup to the Bandung Conference] An Indian aircraft, the Kashmir Princess, was flying from Hong Kong to Jakarta, ferrying delegates. The plane blew up en route and crashed into the sea; three crew members were the only survivors. Their account was clear: there had beentwo explosions in the baggage compartment. An investigation confirmed sabotage. The intelligence agents responsible were tracked down to Taiwan, but Washington refused to support Indian demands for extradition. The Bandung Conference, despite the use of Pakistan as a Trojan horse of the Pentagon, was a limited success... and it was at Bandung that the non- aligned movement was born. - p.100 [The Bandung Conference a conference of newly-freed nations, was the high point of the NAM, an unprecedented gathering of Asian and African Heads of State in Bandung, Indonesia, on February 15, 1955.] Comrades, you should always bear your own responsibilities. If you've got to shit, shit! If you've got to fart, fart! Don't hold things down in your bowels, and you'll feel easier. - old princeiple of Mao Tse Tung, p.106 [The Chinese invasion of India, in which they overran large tracts in the NE, lasted from October 20 to November 21, 1962. At the end of it China declared an unilateral ceasefire and withdrew to the border as it was in 1959, which was in one sector fifteen miles north of the formal McMahon line. Tariq Ali surmises that this war was merely a sideshow in the Sino- Soviet dispute, intended to damage Soviet strategy in the Third World. The land dispute with India, if any, was over a large uninhabited tract in Ladakh. See also discussion between K. Damodaran and Chou-En-Lai, p.105] If the indispensable man frowns Two empires quake. If the indispensable man dies The world looks around like a mother without milk for her child If the indispensable man were to come back a week after his death In the entire country there wouldn't be a job for him as a hall-porter. - Bertolt Brecht, On hearing that a mighty statesman has fallen ill (quoted in Tariq Ali, p.109)
[until 1948, IG commuted regularly from LKO, where Feroze was editor of the National Herald, to Delhi to help her father, often] acting as his official hostess. 131 [After Gandhi's death in 1948] IG, Rajiv and Sanjay moved to Delhi, Teen Murti house. ... Indira regularly took the children to Lucknow so they could see their father, but Feroze soon realised that it would be easier for him to come and see them, which he did regularly. J always treated him correctly, but there was and unspoken tension, which was, in the case of Feroze, soon to reach the point of explosion. [Tensions re: N was Harrow/Cambridge in dining manners / limited convesations, F was] by contrast, somewhat loud - he enjoyed his food and liked a lot of it, he an enormous reserve of off-colour jokes. ... Indira was caught in the crossfire between the two men. 134 [In 1952], when Feroze decided to contest a parliamentary seat in Rae Bareilly, near Lucknow, Indira went to canvass support for him... [after winning, he moved to Delhi, but he] refused to stay at the Prime Minister's house. Instead he accepted a small bungalow provided at a subsidised rate in Delhi to all members of parliament. Indira continued to stay with her father, thus putting the final seal on the separation. 134
At her father's side, Indira would help: a. she was responsible for the functioning of the entire household [after N returned from a Buckingham Palace visit, he decided that in his house too, milk and sugar should be poured before the coffee.] Also could control his temper. b. travel with father, esp abroad, effectively as "first lady" c. when N was faced with a constant demand for interviews, most would be deflected by his secy Mathai, but occasionally, visitors would ask to see Indira, and she would help sort out these problems. Once in a while she also started to stand in for JN in some speehes etc. and realized that she had considerable drawing power (6 AM speech in winter-cold Punjab village, but immediately the field started filling up) 135-7 [when they visited Winston] Churchill was amazed that a man the British had locked up for so many years seemed to harbour no ill will. Indira remarked, "We never hated you personally." Churchill interrupted, "But I did, I did!" 137 In 1946, G.B. Pant sugg that she stand for parliament, but she turned it down (pregnant at the time, and commuting between husband's and father's households). 1n 1955, U.N. Dhebar, and L.B Shastri nominated her to the CWC, and she was elected. 1957: elected to the Congr Election Committee (getting more votes than Nehru himself) - the body that chose candidates. 1958: elected to Congr Parliamentary board. 1959: elected President of the Congress Party, apparently asked by GB Pant; she said she needed to consult her father. GB said, no, it depended on her. So did JN. Finally when the press opposed the move, she decided that she would go for it. 137-8
In her presidential speech, Indira quoted from a popular Hindi song of the time: We are the women of India Don't imagine us as flower-maidens, We are the sparks in the fire. p.139 Naturally, as generals who had won a decisive battle, they wanted to finish the war in their way. I lectured them on my position, which was based on a political appreciation of the overall situation. They choked and spluttered, but I informed them that I was speaking with the authority of a unanimous cabinet. Well, they saluted and said they would carry out our instructions. Now this could not have happened in many countries and I don't just mean the Third World. - Indira Gandhi, in conv to T.Ali, after '71 war It appeared to many that she was not so much trying to remove poverty as get rid of the poor. - Of the Garibi Hatao slogan in 1976 elections The parliamentary elections are not suited to our needs. - J.R.D. Tata, p.187 (supporting the emergency) "... strikes, boycotts, demonstrations. Why, some days I could not walk out of my office." I am an Indian Not because I am a Hindu or a Muslim or a Sikh or a Christian or a Parsi or a Jew I am an Indian Because if I am not Who am I? - Gandhi
An Indian journalist and author, based in Britain, has written an astute and sensitive political biography of the Nehru/Gandhi dynasty, framed by the assassination of Indira Gandhi and the accession of son Rajiv and tellingly introduced (Indian "obsession" with the family, their own myth-making) by novelist Salman Rushdie. The individual portraits are distinct, modulated, involving -- and historically resonant. Here is austere young Jawaharlal Nehru, forced into a loveless marriage and deadly lawyering, escaping/plunging into full-time work for Indian independence (1919) and coming into conflict with foxy, pragmatic Mahatma Gandhi over control of the Congress Party and "the future of the subcontinent": betterment for the masses (socialism) vs. smooth passage on capitalist terms; all-Indian secularism vs. mysticism and (religious/linguistic) communalism. Accepting a unified movement as an end in itself, and Gandhi as the indispensable cement, Nehru capitulated: in Ali's view, inevitably but tragically. The Muslim League gained adherents, and partition ensued (as well as periodic riots and massacres, the eventual murder of both Mahatma Gandhi and Indira Gandhi by religious extremists). In independent India, under Nehru and the Congress Party, land reform was limited by the political dominance of the rural rich; while state control of private industry (far from erasing inequality or constituting a "middle path") opened the way to massive corruption, "even during Jawaharlal's lifetime." For all his domestic prestige, Nehru's success was in foreign affairs--in fathering non-alignment. At home, worse was to come--foreshadowed by the heavy-handed obstruction of local communist-government reforms ("Nehru favored a soft approach") by Congress President Indira Gandhi. . . whom her father, in Ali's view, did not groom as a successor. Indira doesn't get villain-treatment, however--though Ali does tend to heroicize husband Feroze Gandhi, a political idealist in the original Nehru mold but neither couth like the Nehrus, nor a trimmer. (Of this pair, Indira is the Mahatma Gandhi counterpart--with a fatal authoritarian streak.) Indira's regime then shapes up as a drama of self-destruction: she would win elections "as the champion of the underprivileged," but succumb to disappointed popular hopes, and her own penchant for overreacting to any opposition. All finds little good to say of younger son Sanjay (or vengeful widow Maneka); he depicts Rajiv as a decent, intelligent, secularized unknown quantity. As regards The Raj Quartet/The Jewel in the Crown (to which Ali makes interesting reference) or public affairs: the right book at the right time. - Kirkus Reviews